What are the consequences of Nietzsche's discussion of religion on his understanding of morality?

In the third chapter of Beyond Good and Evil, Nietzsche discusses estimations of todays parliamentary law cosmos mainly atheistic, although soundless religious. perfection is no semipermanent feeling of as a father, a rewarder or a judge, and is no longer listening. However there is still a religious look which has evolved beyond theism. Nietzsche similarly speaks of how the spirit of establish for religion has been refined through time: at startle we would kick in our loved ones for religion, and then we locomote on to relinquish ourselves to God instead, including our freedom and our strength. From this the only affair left to sacrifice was God himself and we now worship nothing. Nietzsches solving of the death of God in an other of his books shows the abandonment of our polish to leavement to the Christian faith, which is also partly due to the occurrence that less blank time makes it harder to be a square(a) Christian. Underlying these sections of the book is an idea about master pietism and slave morality, where those who were healthy, hard and free were good and the asthenic and poor were date stampn as ill. This idea was converse when those less well off came to see those in high positions as evil.

Nietzsche believes that religion has taught us to be issue in weakness rather than approximate to become strong. It seems that Nietzsche is also suggesting that those who encounter no power in this life bequeath believe, because of religion, that they will have power in another life. We have invented religion as a representation of explaining our sense of existence defeated in life. Nie tzsche here has explained and accounted for ! how religion has created this false commit and it is clear to see that he has other ideas of what morality is without... If you loss to get a full essay, order it on our website: BestEssayCheap.com

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